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Home>Archives for Commentary

June 16, 2020 by Jo Lembo

A Pastor’s Call to Biblical Justice

We who believe in a big God, who loves us and cares about every detail of our lives, often are unaware of His hand guiding us years before we actually recognize we have been called to a specific assignment.

My husband, an ordained minister, and I worked as a team in “marketplace ministry”, or the business world. Clearly, we did not need to be within the walls of a structured church to find hurting people who needed to know God’s love for them.  That message of hope was crucial for the many who would cross our path in the business world but who would never come into a church building–people with needs, hurting hearts and dreams being nursed without fulfillment. Although our paycheck was signed by a corporation, instead of a church, we were still very much in ministry, maybe even more so. After several successful careers and meeting amazing people that remain in our lives today, we were invited to return to structured ministry in support of a large church as associate pastors…pastors, plural.

Not only did they wish to ordain my husband within their network of churches, they asked me to accept ordination as a female pastor.  Because it was their practice to ordain both husbands and wives as teams, I agreed, though ordination held no particular significance for me!  With or without it I would continue doing what I was already doing: loving people, sharing the love of God and helping where I could.

In that church, a small group of young adults had been set afire to fight human trafficking, and being their oversight pastors, we were impressed by their passion and agreed to let them host an event in January, which we learned is Anti-Trafficking month. I must confess I felt I’d fulfilled my obligation to have given this social issue a place for that one Sunday.  But they didn’t quit! They kept the issue alive in the church and community with skits, t-shirts, conversations, and then participation in Lobby Day to End Trafficking at the state capital.  They asked me to go with them.

On the drive down, they reviewed their talking points in favor of legislation to deter sex trafficking. I loved their determination to speak for those who weren’t being heard–victims of sex trafficking in the USA, but personally, I was unfamiliar with both the issue and the wheels of justice!  So I told them they needed to do all the talking.

We had appointments with lawmakers on both sides of the aisle. A survivor of child sex trafficking, now an adult, came with us to share her powerful story supporting the need for the proposed legislation. I listened as these young ladies made their case, told their stories, and left their printed materials.  I was proud of what they were doing. Our last appointment was with a Senator known for her no-nonsense approach, and ‘just the facts’ mannerism.  As they shared their talking points, I stood looking out the window over the seats of power in our state, and felt God speak to my heart, “Ask to pray for her.” I must confess I wrestled with it – just how would I do that? I knew nothing of her own faith, or how she might feel about the separation of church and state being breeched right here in her senatorial office.  It was a moment until I remembered my business card that clearly stated I was an ordained minister.  Well, why not?  I’m a card-carrying member of people who are supposed to pray, right?

As the young people wrapped up their presentation, I stepped to her desk, handed her my card, and said, “Senator, I am these young ladies’ pastor, and I’d like to pray for you if you’d let me.” She was visibly uncomfortable but agreed.   I stood next to her, laid my hand on hers, and simply thanked God for her in her service to our state, recognizing that He had called her to protect and care for us and that we were grateful.  Then I prayed she would have the wisdom to know what is right, the courage to do what needed to be done and that He would walk with her every day.  As I said amen, she quickly said “thank you, and excuse me”, and exited into the Senate chambers adjoining her office.  The thought came to me to follow her.  Why not? I was already in this far… why doubt the ‘voice’ now?

She was leaning against one of the large, marble pillars encircling the Senate chambers, wiping a tear. I said, “Senator, I believe that this legislation will help children like Deni to have a childhood.  Thank you for listening to us today.  If there’s ever anything I can pray for you, please email me.” And I left.

In the months and years that followed, she often emailed me with requests, sometimes personal, sometimes legislative, but the door remained open and we became friends of an odd sort.  That fall, I was invited to open the legislative session in prayer in those same chambers. It was the first time in the state’s history that an ordained woman had ever been asked to pray on that momentous day. It was my own “aha” moment, why I had to be ordained years before.

Many years later, now I’ve found myself testifying on behalf of legislation to end domestic child sex trafficking in senate hearings, and special committee hearings.  I am part of a national powerhouse organization, Shared Hope International, as they shape laws to protect survivors, and work with all 50 states and DC on justice and restoration initiatives.

Did I see this coming? No, I just said “yes” and the rest was God’s job to fulfill His calling in my life. What events in your life seem to be creating a path to fight child sex trafficking?  Find out more how you can become activated by becoming a Weekend Warrior, a trained volunteer Ambassador of Hope, or be involved in advocating for better laws.

June 11, 2020 by Linda Smith

Faith and Justice

We have taken time to observe and ponder the events of the past several weeks.  It has been instructive to watch and listen to what is being said and done as individuals, groups and organizations absorb and react to, our nation’s current events. There are various opinions on roots of the turmoil–and causes and cures–but the theme we see replaying is that when you dehumanize people so you don’t see them, you can do anything to them.  This is, in fact, the essence of using children for sex, brutalizing another human being, destroying another person’s livelihood, and of racism.  We would do well to go back to the Bible’s two greatest commands—to love God and love our neighbor.  We neighbors are not loving each other very well right now.  Faith without works is dead, and the work (or action) in these times for those of us who claim the Christian faith is to work against the injustice of dehumanizing others.  There is certainly more than one way to do that.

In this conversation, Linda Smith founder of Shared Hope and Rev. Dr. Marian Hatcher have an unfiltered discussion about these very things.

May 18, 2020 by Guest

One Small Business Type We Should Let Die

Guest Author: Tomas Perez, Founder & CEO of The EPIK Project 

I’m a coffee snob. Living and working near Portland, Oregon it’s delightfully easy to become one. Sadly, many small businesses like local coffee shops are facing extinction in the face of COVID-19. Thankfully, communities across the country are acutely aware of the threat to their favorite local small business and are doing all they can to support them these days. And the federal government is doing its part by directing enormous amounts of money to the same end.  

 But there’s one small business in America we should let die during this pandemic. For far too long Illicit Massage Businesses or “IMB’s” have hidden in plain sight. These shady storefronts provide cover for trafficking networks and account for a growing segment of the commercial sex industry. These so-called small businesses are directly related to the exploitation of vulnerable women. They’re brick-and-mortar businesses that exist behind a thin veneer of legitimacy. They advertise therapeutic massage services, but often deliver coerced sex acts from disenfranchised, and often captive women to wealthy and powerful men who navigate this black market with impunity. The Polaris Project has identified over 9000 of these “small businesses” from coast to coast. They appear in all sorts of retail locations, generate millions in illicit profit and are often linked to trans-national organized crime. But they operate like most other small businesses, and therein lies a unique opportunity; they pay rent, incur business expenses like marketing, payroll, and transportation. They bank and have to manage employees. Shared Hope International has long held firm the position that any commercial sexual activity by minors is, by definition, domestic minor sex trafficking. Their work has resulted in significant changes in legislation to bring justice for the victims of sex trafficking, educational tools to help prevent trafficking, and working with domestic and international partners to bring restoration. Thoughtful, coordinated efforts to combat IMB exploitation is consistent with the standard set by Shared Hope.  

 Heyrick Research, a Virginia based firm recently noted that current market conditions have 

“…severely compromised the financial standing of illicit massage businesses (IMBs) across the country. Once considered a low-risk, highly profitable criminal enterprise, we assess nearly all IMBs will likely be approaching complete insolvency should the pandemic and near-zero buyer demand persist for five more months with many approaching insolvency much sooner.”

 Their assessment paints a bleak picture for an exploitative industry that’s thrived for far too long.  Even before COVID-19, communities like South Florida, Detroit, Grand Rapids, Dallas and others have been developing multiple policies and strategies that make it difficult for IMB’s to thrive.  

 The ugly reality of COVID-19 has provided concerned communities with an unlikely opportunity to eradicate this illicit business.  Clearly “non-essential” businesses, IMB’s have been forced to lock their doors while customers are sheltered in place. A few IMB’s have the liquidity to weather this temporary situation, but most operate on thinner margins and won’t have the resources to survive. While all this is in play, now is the time to educate yourself and your local leaders on IMB’s. Consider policies like coordinating with local law enforcement to inform landlords of possible illicit activities at IMB’s on their properties and requesting their assistance in terminating leases. Encourage political leaders to protect the massage industry (a legitimate health care business) by establishing health codes for businesses offering any kind of massage-related services. Or investigate requests for SBA/COVID-19 relief funding from IMB’s. Yes. Some IMB’s may be trying to get federal money to continue their exploitative businesses! Encourage your legislators to help ensure critical pandemic resources are directed to support the victims trapped in IMB’s, and not used to prop up these harmful businesses.  

IMB’s as a profitable exploitative business model is on the ropes. But the demand for commercial sex is a virus of its own; it adapts, shifts and spreads in unpredictable ways. While the demand that drives IMB’s has dried up, our work at EPIK and that of our partners at The Avery Center reveals that other forms of commercial sex continue to thrive. Online markets like webcamming and street prostitution continue to place vulnerable kids and young people in harm’s way. While there’s so much we can’t do right now to slow the overall spread of sex trafficking in America, perhaps we can use the unlikely momentum of COVID-19 to ensure that when our communities come back to life, IMB’s won’t.  

 

March 31, 2020 by Guest

Renting Lacy Reveals Reality: A Student’s Perspective

I was assignment to read ​Renting Lacy​ for a class on human trafficking at my university. Renting Lacy​ was a required book for the course. Though it was a quick read, it was notably substantive.

Renting Lacy is a fictional, yet reality-based story founded upon the biographies of the unfortunate lives that are involved in the child sex trafficking network in the United States.

The novel depicts a story of an underage girl and her co-workers who are trapped in a sex trafficking ring in Las Vegas. Lacy has been a victim of sex trafficking from a very young age and has been loyal to her trafficker, Bobby Bad, for many years now. She manages and cares for the other girls, Star, Sugar, Cherry, Brandi, and KiKi, who are stuck in her same situation. The book explains how Bobby grooms vulnerable girls by using love, affection, and gifts. Once they are hooked on him and the drugs he supplies, he detracts, leaving them wanting more. This is when he knows they will do anything for him, something even as dehumanizing as selling sex for money. Yet, they all feel a sense of loyalty and even fear towards him.

The mental torment, deceit, and violation the girls endure has left an immeasurable impact on me. Even more so, knowing that even though the book is a compilation of replicated accounts, these intertwining stories are consistent with the real life experiences of individuals manipulated into sex trafficking.

A unique aspect of ​Renting Lacy ​ is the comprehensive approach to defining, analyzing, and understanding the dynamics of a trafficking situation. Not only is the story told through the dialogue of traffickers and the targeted girls themselves, but of police officers, judges, family members, buyers, and sellers that are included as well. This is illuminating because there is so much value in the awareness of multiple perspectives in regards to the study of sex trafficking.

This book is raw, explicit and devastating, but it tells a strong story that is a solemn reminder of the vulnerabilities of our youth. It is a story that needed to be told to really grasp the interconnectedness and intersectional issues that are presented on this topic. The interwoven events of being trafficked and also being forced to engage in the victimization of others results in compounded trauma. For many of the girls in the book, the victim-offender intersections of their experiences makes the girls’ situation that much more complex. This leads them to be identified as criminal, rather than victim. Shared Hope released a report on this very issue in January that you can read here.

I am glad I got the opportunity to cross paths with ​Renting Lacy​ and take from it the knowledge and awareness of an issue that is happening all around us. It forced me to take a hard look at the world around me, instead of brushing off this topic as ‘someone else’s issue’. It is all of our problems and we are all part of the solution. This is an important book for future students to read, as well, because is motivates a discussion of the reality of sex trafficking. ​Renting Lacy is a humbling book that has the ability to spark initiative.

December 3, 2019 by Sarah Bendtsen

States’ Laws Say “Kids Are Not Prostitutes.” So Why Are They Still Being Punished?

States laws say "kids are not prostitutes" so why are they still being punished?

During the 2019 legislative session, nine states passed[1] critical legal reform measures to protect child sex trafficking victims from being prosecuted for prostitution, commonly referred to as “Safe Harbor” laws. However, as first pointed out in 2017, not all “Safe Harbor” laws actually insulate child sex trafficking victims from a punitive response for engaging in commercial sex. States, in an effort to carve out alternative processes for commercially sexually exploited minors, have developed a broad range of responses, ranging from the availability of an affirmative defense to full non-criminalization, with various other legal responses falling somewhere in between.  Once again, lawmakers underlined the prevailing conflict between the anti-trafficking community and other stakeholders that regard some commercially sexually exploited minors as consensual actors, needing of reform and punishment.

South Dakota is one such state that complicated the “Safe Harbor” narrative and furthered the disparate legal processes designed to address child sex trafficking victims.  Legislators this session passed House Bill 1063, which repealed the previous law that allowed 16 and 17 year old kids to be charged and prosecuted for prostitution. In demonstrating their support for the measure, several lawmakers emphasized the inherent injustice of prosecuting children for prostitution offenses, stating, “prostitute implies consent and that a minor chose,” “the key is getting them the help they need,” and “we need to get [the child victim] help, not treat them as a criminal.”[2]

So why are child victims in South Dakota, like many other states, still vulnerable to arrest and prosecution?

Undoubtedly, House Bill 1063 made an important legal and policy change; yet, in doing so, it amended the state’s Child in Need of Supervision (CHINS) process to include “a child who engages in prostitution by offering to engage in sexual activity for a fee or other compensation.”[3] The intent of the bill was to treat commercially sexually exploited minors as victims, not delinquents; however, as written, South Dakota’s new law will create very little practical change for child victims. Effectively, minors engaged in commercial sex will still be subject to an inherently adversarial process within the juvenile court system.

We strongly disagree. Unlike a protective response, deeming a minor survivor as a “child in need of supervision” denotes culpability and responsibility. Sending a youth survivor into the juvenile justice system, where the CHINS process is housed, commences a punitive process: a child is still taken into custody, charged with an offense, provided a sentence (albeit a “reformative” one), and placed on probation. Should the minor violate the terms of probation,[4] he or she is vulnerable to re-arrest and additional charges. No aspect of this process is trauma-informed or victim-centered.

Unfortunately, South Dakota is not the only state with such conflicted laws and practices. 11 other states have created alternative responses that fail to unequivocally identify and respond to all minors engaged in commercial sex as victims of sex trafficking.  Oftentimes, these alternative responses are utilized as a means of ensuring that the child is separated from the exploiter and engaged in services.  However, requiring youth survivors to participate in services or refrain from certain behaviors, as all diversion programs do, is a flawed response in the context of sex trafficking victimization. This design is not only incompatible with trauma, it is incompatible with justice.

First, placing requirements on exploited youth ignores the reality that survivors of sex trafficking commonly deny victimization and oftentimes must reach emotional, psychological, physiological, and spiritual stability before they can begin to safely and productively process and treat their exploitation. Secondly, mandatory participation in services fails to recognize that a key element of providing a protective response to survivors is refraining from repeating behaviors that mimic the behaviors of the exploiter, including conditioning protection on a survivor’s compliance with certain expectations or rules.  Lastly, requiring satisfactory participation in services negates the integral role that flexibility plays in responding to trafficking victimization. Healing is not linear; it is imperative that service responses allow for setbacks and pauses in order to ensure emotional safety and sustainable recovery. In addition to clashing with a requisite trauma-informed approach, diversion programs designed for commercially sexually exploited minors send mixed messages that survivors are somehow accountable for their own trafficking victimization.

While we acknowledge the legislative intent to protect and serve child survivors, we know there is a better and more developmentally appropriate and victim-centered way. Alongside survivors and ally practitioners in the field, we have been developing and advancing laws and policies that are designed to truly serve and safeguard the child, addressing the many layers of trauma and harm suffered, and equipping the survivor with tools for self-empowerment and freedom from both victimization and juvenile or criminal records.

We urge South Dakota, as well as the remaining 19 states that have limited or no protections, to develop and pass legislation that provides an empathetic, JuST response to youth survivors of sex trafficking.

For more information on protective responses for youth survivors and your state’s efforts to develop non-punitive avenues to services and care, please review the recently updated Stop the InJuSTice 2019 Toolkit and the 2019 Protected Innocence Challenge State Report Cards.

 

[1] The Texas legislature passed House Bill 1771 on May 27th which removed criminal liability for minors under 17 for prostitution offenses. Despite strong support from the anti-trafficking community, Governor Abbott vetoed the bill, stating his concern for “unintended consequences.”
[2] February 6, 2019 House Judiciary Committee hearing on House Bill 1063.
[3] S.D. Code Ann. § 26-8B-2.
[4] Research is increasingly demonstrating the cyclical effect of juvenile probation and the seemingly inevitable fate of violating its terms due to relentless scrutiny and stringent requirements that run can conflict with behaviors that are an inherent part of healthy adolescent development.
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